Check out Caught Between Rock and a Hard Place by Ray Feldman on Amazon Music. Stream ad-free or purchase CD's and MP3s now on Buy song $ He's both confused and torn apart because he thought they were committed and song title notes — caught between a "rock and a hard place. Between a rock and a hard place My heart can't stay away All talk all I do is wait You said you'd change but I can't think straight Defeated lost I'm. Stuck. GAMBLING GUIDE
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Being prone to sickness, we hurt; being mortal, we wear out; pressure weighs us down; anxiety gives us ulcers; people intimidate us; criticism offends us; difficulties hound us. Let me recommend that you open your Hebrew Hymnal, located in the center of your Bible and begin to get what one author called, a big dose of Psalm If might notice before verse 1 begins that this Psalm was set to Alamoth from Almah — which is a Hebrew term for a young woman.
No one is exactly sure what this means, but some OT scholars think this was to be sung by the soprano or a choir of women; others think this is a reference to soprano- like instruments — sweetly pitched instruments such as flutes or harps. Evidently, this Psalm was intended to be pleasant and soothing and calming and reassuring to the ear and certainly to the heart. What the average Christian needs is less panicking and more pausing.
Now the first stanza opens, God is our refuge and strength, a very present help in trouble. The word for trouble is from a Hebrew verb that means to be restricted; to be cramped or in a narrow place. Notice, verse 2. Therefore we will not fear, though the earth should change, and though the mountains slip into the heart of the sea; 3.
Though its waters roar and foam, though the mountains quake at its swelling pride. The Psalmist is describing earthquakes and Tsunamis and volcanic eruptions that literally blow mountains apart — all of which is a poetic description communicating that everything in life has come unhinged — everything is unsteady.
He came to conquer Egypt in B. From all external evidence, it seemed pretty obvious that the earth was about to change hands. But God kept His word, and , Assyrian soldiers died the night before they were to attack — some sort of sudden disease — and Sennacherib limped home to Nineveh where he was later assassinated.
You can read the details in 2 Kings 18 and Out of that context; this song was composed for the nation to sing. There was no way out; there was no way through. They were caught between a rock and a hard place. I am finding God to be my refuge and will not fear — Although the earth should change; Although the mountains slip into the sea; Although its waters roar and foam; Although the mountains quake. I am finding God to be my refuge: Although my bankruptcy just finalized; Although my marriage just ended; Although my company was just bought out and my job ended; Although a close friend betrayed me Although our home was just destroyed; Although our retirement savings were just lost or stolen; Although the doctors have no answer at the moment; Although that close relationship ended; Although that funeral just took place; Although that accident just occurred; Although I never saw that coming.
Then the composer puts in this word — Selah. Stanza number two begins in verse 4. There is a river whose streams make glad the city of God. This has prophetic implications. Not only is God our present refuge — the city of God will one day be our permanent refuge — the future, coming kingdom where is the holy dwelling places of the Most High verse 4 ; verse 5. God is in the midst of her, she will not be moved; God will help her when morning dawns.
John describes this city in detail in Revelation And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband. And He shall wipe away every tear from their eyes; and there shall no longer be any mourning, or crying, or pain; the first things have passed away. One day there will be peace on the earth. In the meantime, there can be peace in the heart. The nations made an uproar, the kingdoms tottered; He raised His voice, the earth melted.
I have embraced Jacob too. Stanza number 3 begins at verse 8. Come, behold the works of the Lord, who has wrought desolations in the earth. He makes wars to cease to the end of the earth; He breaks the bow and cuts the spear in two; He burns the chariots with fire. This happened in the days of Hezekiah, and this will happen in the future as God brings all war to an end. Evidence shows that TFWs, especially women live-in caregivers LC , constitute a vulnerable population.
Their health is compromised by the precarious and harsh working and living conditions they encounter. There is a paucity of research on the mental health of LCs, their support systems and access to mental health services. Method: In this community-based exploratory study, we used mixed methods of survey and focus groups to explore the work related experiences and mental health of migrant live-in caregivers in the Greater Toronto Area in Ontario, Canada.
Convenience and snowball sampling were used to recruit participants. The inclusion criteria were: being 18 years or older, initially migrated to Canada as TFWs under LC program, resided in the Greater Toronto Area, and able to understand and converse in English based on self-report.
This paper reports on the focus group results derived from inductive thematic analysis. Results: A total of 30 women LCs participated in the study.